Verses Related to the Topic of Weddings

For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.

"For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh."

For thy Maker [is] thine husband; the LORD of hosts [is] his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.

For thy Maker is thy husband; Jehovah of hosts is his name: and the Holy One of Israel is thy Redeemer; the God of the whole earth shall he be called.

For your Maker is your husband; Yahweh of Armies is his name: and the Holy One of Israel is your Redeemer; the God of the whole earth shall he be called.

Let thy fountain be blessed: and rejoice with the wife of thy youth.

Let thy fountain be blessed; And rejoice in the wife of thy youth.

Let your spring be blessed. Rejoice in the wife of your youth.

And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's [death].

And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.

Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother's death.

And unto the married I command, [yet] not I, but the Lord, Let not the wife depart from [her] husband:

But unto the married I give charge, [yea] not I, but the Lord, That the wife depart not from her husband

But to the married I command--not I, but the Lord--that the wife not leave her husband

And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken.

If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken.

Wives, submit yourselves unto your own husbands, as unto the Lord.

Wives, [be in subjection] unto your own husbands, as unto the Lord.

Wives, be subject to your own husbands, as to the Lord.

And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman [was] very beautiful to look upon.

And it came to pass at eventide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman bathing; and the woman was very beautiful to look upon.

It happened at evening, that David arose from off his bed, and walked on the roof of the king's house: and from the roof he saw a woman bathing; and the woman was very beautiful to look on.

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

The bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;

The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;

For this cause shall a man leave his father and mother, and cleave to his wife;

For this cause shall a man leave his father and mother, and shall cleave to his wife;

For this cause a man will leave his father and mother, and will join to his wife,

And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

And did he not make one, although he had the residue of the Spirit? And wherefore one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

Did he not make you one, although he had the residue of the Spirit? Why one? He sought a godly seed. Therefore take heed to your spirit, and let no one deal treacherously against the wife of his youth.

[Be] kindly affectioned one to another with brotherly love; in honour preferring one another;

In love of the brethren be tenderly affectioned one to another; in honor preferring one another;

In love of the brothers be tenderly affectionate one to another; in honor preferring one another;

When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: [but] he shall be free at home one year, and shall cheer up his wife which he hath taken.

When a man taketh a new wife, he shall not go out in the host, neither shall he be charged with any business: he shall be free at home one year, and shall cheer his wife whom he hath taken.

When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business: he shall be free at home one year, and shall cheer his wife whom he has taken.

I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh [himself] with ornaments, and as a bride adorneth [herself] with her jewels.

I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels.

I will greatly rejoice in Yahweh, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.

Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!

Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!

Then David returned to bless his household. Michal the daughter of Saul came out to meet David, and said, "How glorious the king of Israel was today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself!"

House and riches [are] the inheritance of fathers: and a prudent wife [is] from the LORD.

House and riches are an inheritance from fathers; But a prudent wife is from Jehovah.

House and riches are an inheritance from fathers, but a prudent wife is from Yahweh.

And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: [but] thou hast kept the good wine until now.

and saith unto him, Every man setteth on first the good wine; and when [men] have drunk freely, [then] that which is worse: thou hast kept the good wine until now.

and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!"

I [am] my beloved's, and my beloved [is] mine: he feedeth among the lilies.

I am my beloved's, and my beloved is mine; He feedeth [his flock] among the lilies,

I am my beloved's, and my beloved is mine. He browses among the lilies,

Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready.

Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready."

So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.

So Boaz took Ruth, and she became his wife; and he went in unto her, and Jehovah gave her conception, and she bare a son.

So Boaz took Ruth, and she became his wife; and he went in to her, and Yahweh gave her conception, and she bore a son.

And Ruth said, Intreat me not to leave thee, [or] to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people [shall be] my people, and thy God my God:

And Ruth said, Entreat me not to leave thee, and to return from following after thee, for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God;

Ruth said, "Don't entreat me to leave you, and to return from following after you, for where you go, I will go; and where you lodge, I will lodge; your people shall be my people, and your God my God;

And above all these things [put on] charity, which is the bond of perfectness.

and above all these things [put on] love, which is the bond of perfectness.

Above all these things, walk in love, which is the bond of perfection.

He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.

He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full.

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

Let the husband render unto the wife her due: and likewise also the wife unto the husband.

Let the husband render to his wife the affection owed her, and likewise also the wife to her husband.

And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.

And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in justice, and in lovingkindness, and in mercies.

I will betroth you to me forever. Yes, I will betroth you to me in righteousness, in justice, in loving kindness, and in compassion.

Thou shalt not lie with mankind, as with womankind: it [is] abomination.

Thou shalt not lie with mankind, as with womankind: it is abomination.

"'You shall not lie with a man, as with a woman. That is detestable.

Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? [am] not I better to thee than ten sons?

And Elkanah her husband said unto her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?

Elkanah her husband said to her, "Hannah, why do you weep? Why don't you eat? Why is your heart grieved? Am I not better to you than ten sons?"

Who can find a virtuous woman? for her price [is] far above rubies.

A worthy woman who can find? For her price is far above rubies.

Who can find a worthy woman? For her price is far above rubies.

Fulfil ye my joy, that ye be likeminded, having the same love, [being] of one accord, of one mind.

make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind;

make my joy full, by being like-minded, having the same love, being of one accord, of one mind;

[Whoso] findeth a wife findeth a good [thing], and obtaineth favour of the LORD.

Whoso findeth a wife findeth a good thing, And obtaineth favor of Jehovah.

Whoever finds a wife finds a good thing, and obtains favor of Yahweh.

Many waters cannot quench love, neither can the floods drown it: if [a] man would give all the substance of his house for love, it would utterly be contemned.

Many waters cannot quench love, Neither can floods drown it: If a man would give all the substance of his house for love, He would utterly be contemned.

Many waters can't quench love, neither can floods drown it. If a man would give all the wealth of his house for love, he would be utterly scorned. Friends

Likewise, ye husbands, dwell with [them] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Ye husbands, in like manner, dwell with [your wives] according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.

You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.

Nevertheless let every one of you in particular so love his wife even as himself; and the wife [see] that she reverence [her] husband.

Nevertheless do ye also severally love each one his own wife even as himself; and [let] the wife [see] that she fear her husband.

Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.

Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;

Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it;

And Jacob served seven years for Rachel; and they seemed unto him [but] a few days, for the love he had to her.

And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.

Jacob served seven years for Rachel. They seemed to him but a few days, for the love he had for her.

But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, [and] Hittites;

Now king Solomon loved many foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites;

Now king Solomon loved many foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites;

And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

above all things being fervent in your love among yourselves; for love covereth a multitude of sins:

And above all things be earnest in your love among yourselves, for love covers a multitude of sins.

And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.

And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife.

"If a man entices a virgin who isn't pledged to be married, and lies with her, he shall surely pay a dowry for her to be his wife.

But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.

but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.

My beloved [is] mine, and I [am] his: he feedeth among the lilies.

My beloved is mine, and I am his: He feedeth [his flock] among the lilies.

My beloved is mine, and I am his. He browses among the lilies.

[It was] but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.

It was but a little that I passed from them, When I found him whom my soul loveth: I held him, and would not let him go, Until I had brought him into my mother's house, And into the chamber of her that conceived me.

I had scarcely passed from them, when I found him whom my soul loves. I held him, and would not let him go, until I had brought him into my mother's house, into the room of her who conceived me.

If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.

And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.

"'If a man lies with a male, as with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

For the husband is the head of the wife, as Christ also is the head of the church, [being] himself the saviour of the body.

For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body.

With all lowliness and meekness, with longsuffering, forbearing one another in love;

with all lowliness and meekness, with longsuffering, forbearing one another in love;

with all lowliness and humility, with patience, bearing with one another in love;

A virtuous woman [is] a crown to her husband: but she that maketh ashamed [is] as rottenness in his bones.

A worthy woman is the crown of her husband; But she that maketh ashamed is as rottenness in his bones.

A worthy woman is the crown of her husband, but a disgraceful wife is as rottenness in his bones.

No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

No man hath beheld God at any time: if we love one another, God abideth in us, and his love is perfected in us:

No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.

And the Lord make you to increase and abound in love one toward another, and toward all [men], even as we [do] toward you:

and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also [do] toward you;

and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you,

[It is] better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

It is better to dwell in the corner of the housetop, Than with a contentious woman in a wide house.

It is better to dwell in the corner of the housetop, than to share a house with a contentious woman.

Beareth all things, believeth all things, hopeth all things, endureth all things.

beareth all things, believeth all things, hopeth all things, endureth all things.

bears all things, believes all things, hopes all things, endures all things.

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.

And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you.

Thy wife [shall be] as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.

Thy wife shall be as a fruitful vine, In the innermost parts of thy house; Thy children like olive plants, Round about thy table.

Your wife will be as a fruitful vine, in the innermost parts of your house; your children like olive plants, around your table.

Set me as a seal upon thine heart, as a seal upon thine arm: for love [is] strong as death; jealousy [is] cruel as the grave: the coals thereof [are] coals of fire, [which hath a] most vehement flame.

Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol; The flashes thereof are flashes of fire, A very flame of Jehovah.

Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of Yahweh.

What therefore God hath joined together, let not man put asunder.

What therefore God hath joined together, let not man put asunder.

What therefore God has joined together, let no man separate."

And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that [were] on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.

And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve Jehovah.

If it seems evil to you to serve Yahweh, choose this day whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land you dwell: but as for me and my house, we will serve Yahweh."

Husbands, love [your] wives, and be not bitter against them.

Husbands, love your wives, and be not bitter against them.

Husbands, love your wives, and don't be bitter against them.

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?

Don't be unequally yoked with unbelievers, for what fellowship have righteousness and iniquity? Or what fellowship has light with darkness?

And another said, I have married a wife, and therefore I cannot come.

And another said, I have married a wife, and therefore I cannot come.

"Another said, 'I have married a wife, and therefore I can't come.'

And they twain shall be one flesh: so then they are no more twain, but one flesh.

and the two shall become one flesh: so that they are no more two, but one flesh.

and the two will become one flesh, so that they are no longer two, but one flesh.

And both Jesus was called, and his disciples, to the marriage.

and Jesus also was bidden, and his disciples, to the marriage.

Jesus also was invited, with his disciples, to the marriage.

Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.

Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.

Love doesn't harm a neighbor. Love therefore is the fulfillment of the law.

Now when I passed by thee, and looked upon thee, behold, thy time [was] the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.

Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord Jehovah, and thou becamest mine.

Now when I passed by you, and looked at you, behold, your time was the time of love; and I spread my skirt over you, and covered your nakedness: yes, I swore to you, and entered into a covenant with you, says the Lord Yahweh, and you became mine.

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

The third day, there was a marriage in Cana of Galilee. Jesus' mother was there.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.

And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.

And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb.

One of the seven angels who had the seven bowls, who were loaded with the seven last plagues came, and he spoke with me, saying, "Come here. I will show you the wife, the Lamb's bride."

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.

The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife.

Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that [is] thy portion in [this] life, and in thy labour which thou takest under the sun.

Live joyfully with the wife whom thou lovest all the days of thy life of vanity, which he hath given thee under the sun, all thy days of vanity: for that is thy portion in life, and in thy labor wherein thou laborest under the sun.

Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity: for that is your portion in life, and in your labor in which you labor under the sun.

The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD [is] good; for his mercy [endureth] for ever: [and] of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.

the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give thanks to Jehovah of hosts, for Jehovah is good, for his lovingkindness [endureth] for ever; [and of them] that bring [sacrifices of] thanksgiving into the house of Jehovah. For I will cause the captivity of the land to return as at the first, saith Jehovah.

the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, Give thanks to Yahweh of Armies, for Yahweh is good, for his loving kindness endures forever; [and of them] who bring [sacrifices of] thanksgiving into the house of Yahweh. For I will cause the captivity of the land to return as at the first, says Yahweh.

For the woman which hath an husband is bound by the law to [her] husband so long as he liveth; but if the husband be dead, she is loosed from the law of [her] husband.

For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.

For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

Nevertheless, [to avoid] fornication, let every man have his own wife, and let every woman have her own husband.

But, because of fornications, let each man have his own wife, and let each woman have her own husband.

But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;

doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil;

Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

Wives, be in subjection to your husbands, as is fitting in the Lord.

Wives, be in subjection to your husbands, as is fitting in the Lord.

For the LORD, the God of Israel, saith that he hateth putting away: for [one] covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.

For I hate putting away, saith Jehovah, the God of Israel, and him that covereth his garment with violence, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously.

For I hate divorce," says Yahweh, the God of Israel, "and him who covers his garment with violence!" says Yahweh of Armies. "Therefore take heed to your spirit, that you don't deal treacherously.

A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh [but] in vain.

[A Song of Ascents; of Solomon]. Except Jehovah build the house, They labor in vain that build it: Except Jehovah keep the city, The watchman waketh but in vain.

Unless Yahweh builds the house, they labor in vain who build it. Unless Yahweh watches over the city, the watchman guards it in vain.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.

So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear apart."

And Michal Saul's daughter loved David: and they told Saul, and the thing pleased him.

And Michal, Saul's daughter, loved David: and they told Saul, and the thing pleased him.

Michal, Saul's daughter, loved David; and they told Saul, and the thing pleased him.

Thou hast ravished my heart, my sister, [my] spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.

Thou hast ravished my heart, my sister, [my] bride; Thou hast ravished my heart with one of thine eyes, With one chain of thy neck.

You have ravished my heart, my sister, my bride. You have ravished my heart with one of your eyes, with one chain of your neck.

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit.

Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.

Two [are] better than one; because they have a good reward for their labour.

Two are better than one, because they have a good reward for their labor.

Two are better than one, because they have a good reward for their labor.

And he answered and said unto them, Have ye not read, that he which made [them] at the beginning made them male and female,

And he answered and said, Have ye not read, that he who made [them] from the beginning made them male and female,

He answered, "Haven't you read that he who made them from the beginning made them male and female,

And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.

I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.

Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [is] she thy companion, and the wife of thy covenant.

Yet ye say, Wherefore? Because Jehovah hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant.

Yet you say, 'Why?' Because Yahweh has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion, and the wife of your covenant.

And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves.

I contended with them, and cursed them, and struck certain of them, and plucked off their hair, and made them swear by God, [saying], "You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.

Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.

Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply ye there, and be not diminished.

Take wives, and father sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply there, and don't be diminished.

So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself:

Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself.

Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

[ Let] marriage [be] had in honor among all, and [let] the bed [be] undefiled: for fornicators and adulterers God will judge.

Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers.

His mouth [is] most sweet: yea, he [is] altogether lovely. This [is] my beloved, and this [is] my friend, O daughters of Jerusalem.

His mouth is most sweet; Yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

His mouth is sweetness; yes, he is altogether lovely. This is my beloved, and this is my friend, daughters of Jerusalem. Friends

And he saith unto me, Write, Blessed [are] they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb. And he saith unto me, These are true words of God.

He said to me, "Write, 'Blessed are those who are invited to the marriage supper of the Lamb.'" He said to me, "These are true words of God."

And the LORD God said, [It is] not good that the man should be alone; I will make him an help meet for him.

And Jehovah God said, It is not good that the man should be alone; I will make him a help meet for him.

Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."

Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.

Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die.

Then his wife said to him, "Do you still maintain your integrity? Renounce God, and die."

And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.

And the king loved Esther above all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.

The king loved Esther more than all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti.

The kingdom of heaven is like unto a certain king, which made a marriage for his son,

The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son,

"The Kingdom of Heaven is like a certain king, who made a marriage feast for his son,

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

I desire therefore that the younger [widows] marry, bear children, rule the household, give no occasion to the adversary for reviling:

I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting.

But from the beginning of the creation God made them male and female.

But from the beginning of the creation, Male and female made he them.

But from the beginning of the creation, God made them male and female.

And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

and the rib, which Jehovah God had taken from the man, made he a woman, and brought her unto the man.

He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.

Let him kiss me with the kisses of his mouth: for thy love [is] better than wine.

Let him kiss me with the kisses of his mouth; For thy love is better than wine.

Let him kiss me with the kisses of his mouth; for your love is better than wine.

Likewise, ye wives, [be] in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

In like manner, ye wives, [be] in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives;

In the same way, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word;

Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;

Hearken, O daughter, and consider, and incline thine ear; Forget also thine own people, and thy father's house:

Listen, daughter, consider, and turn your ear. Forget your own people, and also your father's house.

So God created man in his [own] image, in the image of God created he him; male and female created he them.

And God created man in his own image, in the image of God created he him; male and female created he them.

God created man in his own image. In God's image he created him; male and female he created them.

Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

Love suffereth long, [and] is kind; love envieth not; love vaunteth not itself, is not puffed up,

Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud,

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God.

Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God.

For [as] a young man marrieth a virgin, [so] shall thy sons marry thee: and [as] the bridegroom rejoiceth over the bride, [so] shall thy God rejoice over thee.

For as a young man marrieth a virgin, so shall thy sons marry thee; and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.

For as a young man marries a virgin, so your sons shall marry you; and as the bridegroom rejoices over the bride, so your God will rejoice over you.

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh?

and said, 'For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?'