Verses Related to the Topic of Pride

And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.

And the pride of Israel doth testify to his face: yet they have not returned unto Jehovah their God, nor sought him, for all this.

The pride of Israel testifies to his face; yet they haven't returned to Yahweh their God, nor sought him, for all this.

The wicked, through the pride of his countenance, will not seek [after God]: God [is] not in all his thoughts.

The wicked, in the pride of his countenance, [saith], He will not require [it] . All his thoughts are, There is no God.

The wicked, in the pride of his face, has no room in his thoughts for God.

But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:

But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:

But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:

Wherefore comfort yourselves together, and edify one another, even as also ye do.

Wherefore exhort one another, and build each other up, even as also ye do.

Therefore exhort one another, and build each other up, even as you also do.

And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath.

When Haman saw that Mordecai didn't bow down, nor pay him homage, Haman was full of wrath.

How art thou fallen from heaven, O Lucifer, son of the morning! [how] art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit.

How art thou fallen from heaven, O day-star, son of the morning! how art thou cut down to the ground, that didst lay low the nations! And thou saidst in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God; and I will sit upon the mount of congregation, in the uttermost parts of the north; I will ascend above the heights of the clouds; I will make myself like the Most High. Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit.

How you have fallen from heaven, morning star, son of the dawn! How you are cut down to the ground, who laid the nations low! You said in your heart, "I will ascend into heaven! I will exalt my throne above the stars of God! I will sit on the mountain of assembly, in the far north! I will ascend above the heights of the clouds! I will make myself like the Most High!" Yet you shall be brought down to Sheol, to the depths of the pit.

Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.

Thus saith Jehovah, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.

Thus says Yahweh, In this way I will mar the pride of Judah, and the great pride of Jerusalem.

[It is] not good to eat much honey: so [for men] to search their own glory [is not] glory.

It is not good to eat much honey: So [for men] to search out their own glory is grievous.

It is not good to eat much honey; nor is it honorable to seek one's own honor.

But it shall not be so among you: but whosoever will be great among you, let him be your minister;

Not so shall it be among you: but whosoever would become great among you shall be your minister;

It shall not be so among you, but whoever desires to become great among you shall be your servant.

How can ye believe, which receive honour one of another, and seek not the honour that [cometh] from God only?

How can ye believe, who receive glory one of another, and the glory that [cometh] from the only God ye seek not?

How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God?

The fear of the LORD [is] to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate.

The fear of Yahweh is to hate evil. I hate pride, arrogance, the evil way, and the perverse mouth.

With all lowliness and meekness, with longsuffering, forbearing one another in love;

with all lowliness and meekness, with longsuffering, forbearing one another in love;

with all lowliness and humility, with patience, bearing with one another in love;

And I will punish the world for [their] evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

And I will punish the world for [their] evil, and the wicked for their iniquity: and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

I will punish the world for their evil, and the wicked for their iniquity. I will cause the arrogance of the proud to cease, and will humble the haughtiness of the terrible.

For it came to pass, when Solomon was old, [that] his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as [was] the heart of David his father.

For it came to pass, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Jehovah his God, as was the heart of David his father.

For it happened, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Yahweh his God, as was the heart of David his father.

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] wrath and indignation,

but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,

But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,

But they and our fathers dealt proudly and hardened their neck, and hearkened not to thy commandments,

"But they and our fathers dealt proudly and hardened their neck, didn't listen to your commandments,

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.

desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.

A man's pride shall bring him low: but honour shall uphold the humble in spirit.

A man's pride shall bring him low; But he that is of a lowly spirit shall obtain honor.

A man's pride brings him low, but one of lowly spirit gains honor.

For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.

For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted."

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.

He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

For the bishop must be blameless, as God's steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;

For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.

But when he was strong, his heart was lifted up to [his] destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.

But when he was strong, his heart was lifted up, so that he did corruptly, and he trespassed against Jehovah his God; for he went into the temple of Jehovah to burn incense upon the altar of incense.

But when he was strong, his heart was lifted up, so that he did corruptly, and he trespassed against Yahweh his God; for he went into the temple of Yahweh to burn incense on the altar of incense.

For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.

For, behold, the day cometh, it burneth as a furnace; and all the proud, and all that work wickedness, shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, that it shall leave them neither root nor branch.

"For, behold, the day comes, it burns as a furnace; and all the proud, and all who work wickedness, will be stubble; and the day that comes will burn them up," says Yahweh of Armies, "that it shall leave them neither root nor branch.

These six [things] doth the LORD hate: yea, seven [are] an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood,

There are six things which Jehovah hateth; Yea, seven which are an abomination unto him: Haughty eyes, a lying tongue, And hands that shed innocent blood;

There are six things which Yahweh hates; yes, seven which are an abomination to him: haughty eyes, a lying tongue, hands that shed innocent blood;

Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God.

he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.

But Hezekiah rendered not again according to the benefit [done] unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

But Hezekiah didn't render again according to the benefit done to him; for his heart was lifted up: therefore there was wrath on him, and on Judah and Jerusalem.

Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory [of this], and tarry at home: for why shouldest thou meddle to [thy] hurt, that thou shouldest fall, [even] thou, and Judah with thee?

Thou hast indeed smitten Edom, and thy heart hath lifted thee up: glory thereof, and abide at home; for why shouldest thou meddle to [thy] hurt, that thou shouldest fall, even thou, and Judah with thee?

You have indeed struck Edom, and your heart has lifted you up. Enjoy the glory of it, and stay at home; for why should you meddle to your harm, that you should fall, even you, and Judah with you?'"

Notwithstanding Hezekiah humbled himself for the pride of his heart, [both] he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.

Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of Jehovah came not upon them in the days of Hezekiah.

Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of Yahweh didn't come on them in the days of Hezekiah.

In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.

In that day shalt thou not be put to shame for all thy doings, wherein thou hast transgressed against me; for then I will take away out of the midst of thee thy proudly exulting ones, and thou shalt no more be haughty in my holy mountain.

In that day you will not be disappointed for all your doings, in which you have transgressed against me; for then I will take away out of the midst of you your proudly exulting ones, and you will no more be haughty in my holy mountain.

Submitting yourselves one to another in the fear of God.

subjecting yourselves one to another in the fear of Christ.

subjecting yourselves one to another in the fear of Christ.

Woe unto [them that are] wise in their own eyes, and prudent in their own sight!

Woe unto them that are wise in their own eyes, and prudent in their own sight!

Woe to those who are wise in their own eyes, and prudent in their own sight!

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.

But if you have bitter jealousy and selfish ambition in your heart, don't boast and don't lie against the truth.

For who maketh thee to differ [from another]? and what hast thou that thou didst not receive? now if thou didst receive [it], why dost thou glory, as if thou hadst not received [it]?

For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?

For who makes you different? And what do you have that you didn't receive? But if you did receive it, why do you boast as if you had not received it?

Pride [goeth] before destruction, and an haughty spirit before a fall.

Pride [goeth] before destruction, And a haughty spirit before a fall.

Pride goes before destruction, and a haughty spirit before a fall.

And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all.

And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and servant of all.

He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."

And let us consider one another to provoke unto love and to good works:

and let us consider one another to provoke unto love and good works;

Let us consider how to provoke one another to love and good works,

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:

True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering;

Put on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;

And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.

Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other.

Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.

That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, [to] the right hand, or [to] the left: to the end that he may prolong [his] days in his kingdom, he, and his children, in the midst of Israel.

that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.

that his heart not be lifted up above his brothers, and that he not turn aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.

Be not wise in thine own eyes: fear the LORD, and depart from evil.

Be not wise in thine own eyes; Fear Jehovah, and depart from evil:

Don't be wise in your own eyes. Fear Yahweh, and depart from evil.

For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,

For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,

For your sister Sodom was not mentioned by your mouth in the day of your pride,

And they were haughty, and committed abomination before me: therefore I took them away as I saw [good].

And they were haughty, and committed abomination before me: therefore I took them away as I saw [good] .

They were haughty, and committed abomination before me: therefore I took them away as I saw [good].

O love the LORD, all ye his saints: [for] the LORD preserveth the faithful, and plentifully rewardeth the proud doer.

Oh love Jehovah, all ye his saints: Jehovah preserveth the faithful, And plentifully rewardeth him that dealeth proudly.

Oh love Yahweh, all you his saints! Yahweh preserves the faithful, and fully recompenses him who behaves arrogantly.

Let us not be desirous of vain glory, provoking one another, envying one another.

Let us not become vainglorious, provoking one another, envying one another.

Let's not become conceited, provoking one another, and envying one another.

To speak evil of no man, to be no brawlers, [but] gentle, shewing all meekness unto all men.

to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.

to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.

Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;

then thy heart be lifted up, and thou forget Jehovah thy God, who brought thee forth out of the land of Egypt, out of the house of bondage;

then your heart be lifted up, and you forget Yahweh your God, who brought you forth out of the land of Egypt, out of the house of bondage;

Finally, [be ye] all of one mind, having compassion one of another, love as brethren, [be] pitiful, [be] courteous:

Finally, [be] ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded:

Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous,

And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

And immediately an angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

Immediately an angel of the Lord struck him, because he didn't give God the glory, and he was eaten by worms and died.

Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

Love suffereth long, [and] is kind; love envieth not; love vaunteth not itself, is not puffed up,

Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud,

Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

Whoso privily slandereth his neighbor, him will I destroy: Him that hath a high look and a proud heart will I not suffer.

I will silence whoever secretly slanders his neighbor. I won't tolerate one who is haughty and conceited.

And the afflicted people thou wilt save: but thine eyes [are] upon the haughty, [that] thou mayest bring [them] down.

And the afflicted people thou wilt save; But thine eyes are upon the haughty, that thou mayest bring them down.

You will save the afflicted people, But your eyes are on the haughty, that you may bring them down.

Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing [as] they go, and making a tinkling with their feet:

Moreover Jehovah said, Because the daughters of Zion are haughty, and walk with outstretched necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet;

Moreover Yahweh said, "Because the daughters of Zion are haughty, and walk with outstretched necks and flirting eyes, walking to trip as they go, jingling ornaments on their feet;

He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

He hath showed strength with his arm; He hath scattered the proud in the imagination of their heart.

He has shown strength with his arm. He has scattered the proud in the imagination of their hearts.

[When] pride cometh, then cometh shame: but with the lowly [is] wisdom.

When pride cometh, then cometh shame; But with the lowly is wisdom.

When pride comes, then comes shame, but with humility comes wisdom.

But he that glorieth, let him glory in the Lord.

But he that glorieth, let him glory in the Lord.

But "he who boasts, let him boast in the Lord."

The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.

The Lord Jehovah hath sworn by himself, saith Jehovah, the God of hosts: I abhor the excellency of Jacob, and hate his palaces; therefore will I deliver up the city with all that is therein. [

"The Lord Yahweh has sworn by himself," says Yahweh, the God of Armies: "I abhor the pride of Jacob, and detest his fortresses. Therefore I will deliver up the city with all that is in it.

Likewise, ye younger, submit yourselves unto the elder. Yea, all [of you] be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.

Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, to subject yourselves to one another; for "God resists the proud, but gives grace to the humble."

For the day of the LORD of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low:

For there shall be a day of Jehovah of hosts upon all that is proud and haughty, and upon all that is lifted up; and it shall be brought low;

For there will be a day of Yahweh of Armies for all that is proud and haughty, and for all that is lifted up; and it shall be brought low:

Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.

Thy heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground; I have laid thee before kings, that they may behold thee.

Your heart was lifted up because of your beauty; you have corrupted your wisdom by reason of your brightness: I have cast you to the ground; I have laid you before kings, that they may see you.

For they loved the praise of men more than the praise of God.

for they loved the glory [that is] of men more than the glory [that is] of God.

for they loved men's praise more than God's praise.

For if a man think himself to be something, when he is nothing, he deceiveth himself.

For if a man thinketh himself to be something when he is nothing, he deceiveth himself.

For if a man thinks himself to be something when he is nothing, he deceives himself.

Blessed [are] the poor in spirit: for theirs is the kingdom of heaven.

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

"Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:

For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;

Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,

backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,

Peter answered and said unto him, Though all [men] shall be offended because of thee, [yet] will I never be offended.

But Peter answered and said unto him, If all shall be offended in thee, I will never be offended.

But Peter answered him, "Even if all will be made to stumble because of you, I will never be made to stumble."

Better [is] the end of a thing than the beginning thereof: [and] the patient in spirit [is] better than the proud in spirit.

Better is the end of a thing than the beginning thereof; [and] the patient in spirit is better than the proud in spirit.

Better is the end of a thing than its beginning. The patient in spirit is better than the proud in spirit.

Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

Woe [unto you], when all men shall speak well of you! for in the same manner did their fathers to the false prophets.

Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought:

He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.

For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.

For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; [but are] not of any value against the indulgence of the flesh.

Which things indeed appear like wisdom in self-imposed worship, and humility, and severity to the body; but aren't of any value against the indulgence of the flesh.

Though the LORD [be] high, yet hath he respect unto the lowly: but the proud he knoweth afar off.

For though Jehovah is high, yet hath he respect unto the lowly; But the haughty he knoweth from afar.

For though Yahweh is high, yet he looks after the lowly; but the proud, he knows from afar.

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked:

Because you say, 'I am rich, and have gotten riches, and have need of nothing;' and don't know that you are the wretched one, miserable, poor, blind, and naked;

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy,

For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy,

And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.

Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

He beholdeth all high [things]: he [is] a king over all the children of pride.

He beholdeth everything that is high: He is king over all the sons of pride.

He sees everything that is high. He is king over all the sons of pride."

[Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

[ doing] nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;

doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;

That no flesh should glory in his presence.

that no flesh should glory before God.

that no flesh should boast before God.

I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.

I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble.

But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble."

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:

covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

And they said, Come, let us build us a city, and a tower, whose top [may reach] unto heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth.

They said, "Come, let's build ourselves a city, and a tower whose top reaches to the sky, and let's make ourselves a name, lest we be scattered abroad on the surface of the whole earth."

The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation [is] high; that saith in his heart, Who shall bring me down to the ground?

The pride of thy heart hath deceived thee, O thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

The pride of your heart has deceived you, you who dwell in the clefts of the rock, whose habitation is high, who says in his heart, 'Who will bring me down to the ground?'

Talk no more so exceeding proudly; let [not] arrogancy come out of your mouth: for the LORD [is] a God of knowledge, and by him actions are weighed.

Talk no more so exceeding proudly; Let not arrogancy come out of your mouth; For Jehovah is a God of knowledge, And by him actions are weighed.

"Talk no more so exceeding proudly. Don't let arrogance come out of your mouth, For Yahweh is a God of knowledge. By him actions are weighed.

An high look, and a proud heart, [and] the plowing of the wicked, [is] sin.

A high look, and a proud heart, [Even] the lamp of the wicked, is sin.

A high look, and a proud heart, the lamp of the wicked, is sin.

Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

not a novice, lest being puffed up he fall into the condemnation of the devil.

not a new convert, lest being puffed up he fall into the same condemnation as the devil.

Thy terribleness hath deceived thee, [and] the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.

As for thy terribleness, the pride of thy heart hath deceived thee, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith Jehovah.

As for your terror, the pride of your heart has deceived you, O you who dwell in the clefts of the rock, who hold the height of the hill: though you should make your nest as high as the eagle, I will bring you down from there, says Yahweh.

For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

For all that is in the world, the lust of the flesh and the lust of the eyes and the vain glory of life, is not of the Father, but is of the world.

For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn't the Father's, but is the world's.

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

But it is not so among you: but whosoever would become great among you, shall be your minister;

But it shall not be so among you, but whoever wants to become great among you shall be your servant.

Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind,

Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,

For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.

Because he hath stretched out his hand against God, And behaveth himself proudly against the Almighty;

Because he has stretched out his hand against God, and behaves himself proudly against the Almighty;

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.

"Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.

Thus saith the LORD, Let not the wise [man] glory in his wisdom, neither let the mighty [man] glory in his might, let not the rich [man] glory in his riches:

Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches;

Thus says Yahweh, Don't let the wise man glory in his wisdom, neither let the mighty man glory in his might, don't let the rich man glory in his riches;

For thou wilt save the afflicted people; but wilt bring down high looks.

For thou wilt save the afflicted people; But the haughty eyes thou wilt bring down.

For you will save the afflicted people, but the haughty eyes you will bring down.

Let the brother of low degree rejoice in that he is exalted:

But let the brother of low degree glory in his high estate:

But let the brother in humble circumstances glory in his high position;

Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

Wherefore it shall come to pass, [that] when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

Wherefore it shall come to pass, that, when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

Therefore it will happen that, when the Lord has performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the willful proud heart of the king of Assyria, and the insolence of his haughty looks.