Verses Related to the Topic of Anger

And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep.

For wrath killeth the foolish man, and envy slayeth the silly one.

For vexation killeth the foolish man, And jealousy slayeth the silly one.

For resentment kills the foolish man, and jealousy kills the simple.

[It is] an honour for a man to cease from strife: but every fool will be meddling.

It is an honor for a man to keep aloof from strife; But every fool will be quarrelling.

It is an honor for a man to keep aloof from strife; but every fool will be quarreling.

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.

not rendering evil for evil, or insult for insult; but instead blessing; knowing that to this were you called, that you may inherit a blessing.

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.

Great peace have they which love thy law: and nothing shall offend them.

Great peace have they that love thy law; And they have no occasion of stumbling.

Those who love your law have great peace. Nothing causes them to stumble.

A wrathful man stirreth up strife: but [he that is] slow to anger appeaseth strife.

A wrathful man stirreth up contention; But he that is slow to anger appeaseth strife.

A wrathful man stirs up contention, but one who is slow to anger appeases strife.

He that [hath] no rule over his own spirit [is like] a city [that is] broken down, [and] without walls.

He whose spirit is without restraint Is [like] a city that is broken down and without walls.

Like a city that is broken down and without walls is a man whose spirit is without restraint.

See that none render evil for evil unto any [man]; but ever follow that which is good, both among yourselves, and to all [men].

See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all.

See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all.

Who will render to every man according to his deeds:

who will render to every man according to his works:

who "will pay back to everyone according to their works:"

Why doth thine heart carry thee away? and what do thy eyes wink at,

Why doth thy heart carry thee away? And why do thine eyes flash,

Why does your heart carry you away? Why do your eyes flash,

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another.

A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another.

He that hath knowledge spareth his words: [and] a man of understanding is of an excellent spirit.

He that spareth his words hath knowledge; And he that is of a cool spirit is a man of understanding.

He who spares his words has knowledge. He who is even tempered is a man of understanding.

For the wrath of man worketh not the righteousness of God.

for the wrath of man worketh not the righteousness of God.

for the anger of man doesn't produce the righteousness of God.

And the second [is] like unto it, Thou shalt love thy neighbour as thyself.

And a second like [unto it] is this, Thou shalt love thy neighbor as thyself.

A second likewise is this, 'You shall love your neighbor as yourself.'

And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

above all things being fervent in your love among yourselves; for love covereth a multitude of sins:

And above all things be earnest in your love among yourselves, for love covers a multitude of sins.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.

Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren't tempted.

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering;

Put on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh [them] shall have mercy.

He that covereth his transgressions shall not prosper: But whoso confesseth and forsaketh them shall obtain mercy.

He who conceals his sins doesn't prosper, but whoever confesses and renounces them finds mercy.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

Ye know [this], my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;

A Psalm of David. LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?

[A Psalm of David]. Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill?

Yahweh, who shall dwell in your sanctuary? Who shall live on your holy hill?

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;

Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?

Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times?"

The discretion of a man deferreth his anger; and [it is] his glory to pass over a transgression.

The discretion of a man maketh him slow to anger; And it is his glory to pass over a transgression.

The discretion of a man makes him slow to anger. It is his glory to overlook an offense.

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord.

You fathers, don't provoke your children to wrath, but nurture them in the discipline and instruction of the Lord.

Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.

Stand in awe, and sin not: Commune with your own heart upon your bed, and be still. {{Selah

Stand in awe, and don't sin. Search your own heart on your bed, and be still. Selah.

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties,

idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies,

A fool uttereth all his mind: but a wise [man] keepeth it in till afterwards.

A fool uttereth all his anger; But a wise man keepeth it back and stilleth it.

A fool vents all of his anger, but a wise man brings himself under control.

Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble [you], and thereby many be defiled;

looking carefully lest [there be] any man that falleth short of the grace of God; lest any root of bitterness springing up trouble [you], and thereby the many be defiled;

looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna.

Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.

Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.

Love doesn't harm a neighbor. Love therefore is the fulfillment of the law.

Be ye angry, and sin not: let not the sun go down upon your wrath:

Be ye angry, and sin not: let not the sun go down upon your wrath:

"Be angry, and don't sin." Don't let the sun go down on your wrath,

But I say unto you which hear, Love your enemies, do good to them which hate you,

But I say unto you that hear, Love your enemies, do good to them that hate you,

"But I tell you who hear: love your enemies, do good to those who hate you,

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen.

If a man says, "I love God," and hates his brother, he is a liar; for he who doesn't love his brother whom he has seen, how can he love God whom he has not seen?

For we know him that hath said, Vengeance [belongeth] unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.

For we know him who said, "Vengeance belongs to me," says the Lord, "I will repay." Again, "The Lord will judge his people."

And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth;

Yahweh passed by before him, and proclaimed, "Yahweh! Yahweh, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth,

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

Be not hasty in thy spirit to be angry; for anger resteth in the bosom of fools.

Don't be hasty in your spirit to be angry, for anger rests in the bosom of fools.

Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him.

Be careful. If your brother sins against you, rebuke him. If he repents, forgive him.

A fool's wrath is presently known: but a prudent [man] covereth shame.

A fool's vexation is presently known; But a prudent man concealeth shame.

A fool shows his annoyance the same day, but one who overlooks an insult is prudent.

[He that is] slow to anger [is] better than the mighty; and he that ruleth his spirit than he that taketh a city.

He that is slow to anger is better than the mighty; And he that ruleth his spirit, than he that taketh a city.

One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city.

And blessed [be] thy advice, and blessed [be] thou, which hast kept me this day from coming to [shed] blood, and from avenging myself with mine own hand.

and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from avenging myself with mine own hand.

Blessed is your discretion, and blessed are you, that have kept me this day from blood guiltiness, and from avenging myself with my own hand.

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing.

I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:

but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.

Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

Say not, I will do so to him as he hath done to me; I will render to the man according to his work.

Don't say, "I will do to him as he has done to me; I will render to the man according to his work."

For if ye forgive men their trespasses, your heavenly Father will also forgive you:

For if ye forgive men their trespasses, your heavenly Father will also forgive you.

"For if you forgive men their trespasses, your heavenly Father will also forgive you.

Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots.

Jesus said, "Father, forgive them, for they don't know what they are doing." Dividing his garments among them, they cast lots.

For the LORD, the God of Israel, saith that he hateth putting away: for [one] covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.

For I hate putting away, saith Jehovah, the God of Israel, and him that covereth his garment with violence, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously.

For I hate divorce," says Yahweh, the God of Israel, "and him who covers his garment with violence!" says Yahweh of Armies. "Therefore take heed to your spirit, that you don't deal treacherously.

Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

Thou shalt not hate thy brother in thy heart: thou shalt surely rebuke thy neighbor, and not bear sin because of him.

"'You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.

With the merciful thou wilt shew thyself merciful, [and] with the upright man thou wilt shew thyself upright.

With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect;

With the merciful you will show yourself merciful. With the perfect man you will show yourself perfect.

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

For the bishop must be blameless, as God's steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;

For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;

Be ye therefore merciful, as your Father also is merciful.

Be ye merciful, even as your Father is merciful.

Therefore be merciful, even as your Father is also merciful.

Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

Whoso keepeth his mouth and his tongue Keepeth his soul from troubles.

Whoever guards his mouth and his tongue keeps his soul from troubles.

He hath shewed thee, O man, what [is] good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?

He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God?

Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

Finally, brethren, farewell. Be perfected; be comforted; be of the same mind; live in peace: and the God of love and peace shall be with you.

Finally, brothers, rejoice. Be perfected, be comforted, be of the same mind, live in peace, and the God of love and peace will be with you.

Blessed [are] the peacemakers: for they shall be called the children of God.

Blessed are the peacemakers: for they shall be called sons of God.

Blessed are the peacemakers, for they shall be called children of God.

And the servant of the Lord must not strive; but be gentle unto all [men], apt to teach, patient,

And the Lord's servant must not strive, but be gentle towards all, apt to teach, forbearing,

The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient,

For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.

For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.

For my name's sake will I defer my anger, and for my praise will I refrain for you, that I not cut you off.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,

A soft answer turneth away wrath: but grievous words stir up anger.

A soft answer turneth away wrath; But a grievous word stirreth up anger.

A gentle answer turns away wrath, but a harsh word stirs up anger.

Depart from evil, and do good; seek peace, and pursue it.

Depart from evil, and do good; Seek peace, and pursue it.

Depart from evil, and do good. seek peace, and pursue it.

To me [belongeth] vengeance, and recompence; their foot shall slide in [due] time: for the day of their calamity [is] at hand, and the things that shall come upon them make haste.

Vengeance is mine, and recompense, At the time when their foot shall slide: For the day of their calamity is at hand, And the things that are to come upon them shall make haste.

Vengeance is mine, and recompense, at the time when their foot slides; for the day of their calamity is at hand. The things that are to come on them shall make haste."

Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

Cease from anger, and forsake wrath: Fret not thyself, [it tendeth] only to evil-doing.

Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.

But thou, O Lord, [art] a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.

But thou, O Lord, art a God merciful and gracious, Slow to anger, and abundant in lovingkindness and truth.

But you, Lord, are a merciful and gracious God, slow to anger, and abundant in loving kindness and truth.

With all lowliness and meekness, with longsuffering, forbearing one another in love;

with all lowliness and meekness, with longsuffering, forbearing one another in love;

with all lowliness and humility, with patience, bearing with one another in love;

The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation].

Jehovah is slow to anger, and abundant in lovingkindness, forgiving iniquity and transgression; and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation.

'Yahweh is slow to anger, and abundant in loving kindness, forgiving iniquity and disobedience; and that will by no means clear [the guilty], visiting the iniquity of the fathers on the children, on the third and on the fourth generation.'

Let your moderation be known unto all men. The Lord [is] at hand.

Let your forbearance be known unto all men. The Lord is at hand.

Let your gentleness be known to all men. The Lord is at hand.

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

So then let us follow after things which make for peace, and things whereby we may edify one another.

So then, let us follow after things which make for peace, and things by which we may build one another up.

Hatred stirreth up strifes: but love covereth all sins.

Hatred stirreth up strifes; But love covereth all transgressions.

Hatred stirs up strife, but love covers all wrongs.

[He that is] slow to wrath [is] of great understanding: but [he that is] hasty of spirit exalteth folly.

He that is slow to anger is of great understanding; But he that is hasty of spirit exalteth folly.

He who is slow to anger has great understanding, but he who has a quick temper displays folly.

The LORD [is] gracious, and full of compassion; slow to anger, and of great mercy.

Jehovah is gracious, and merciful; Slow to anger, and of great lovingkindness.

Yahweh is gracious, merciful, slow to anger, and of great loving kindness.

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.

But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.

Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword.

Then Jesus said to him, "Put your sword back into its place, for all those who take the sword will die by the sword.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?

Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

And herein do I exercise myself, to have always a conscience void of offence toward God, and [toward] men.

Herein I also exercise myself to have a conscience void of offence toward God and men always.

Herein I also practice always having a conscience void of offense toward God and men.

The LORD [is] slow to anger, and great in power, and will not at all acquit [the wicked]: the LORD hath his way in the whirlwind and in the storm, and the clouds [are] the dust of his feet.

Jehovah is slow to anger, and great in power, and will by no means clear [the guilty] : Jehovah hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.

Yahweh is slow to anger, and great in power, and will by no means leave the guilty unpunished. Yahweh has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.

Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

Avenge not yourselves, beloved, but give place unto the wrath [of God] : for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.

Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord."

Follow peace with all [men], and holiness, without which no man shall see the Lord:

Follow after peace with all men, and the sanctification without which no man shall see the Lord:

Follow after peace with all men, and the sanctification without which no man will see the Lord,

He giveth [his] cheek to him that smiteth him: he is filled full with reproach.

Let him give his cheek to him that smiteth him; let him be filled full with reproach.

Let him give his cheek to him who strikes him; let him be filled full with reproach.

Be not overcome of evil, but overcome evil with good.

Be not overcome of evil, but overcome evil with good.

Don't be overcome by evil, but overcome evil with good.

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.

Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.

But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.

And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?

And Jehovah said unto Cain, Why art thou wroth? and why is thy countenance fallen?

Yahweh said to Cain, "Why are you angry? Why has the expression of your face fallen?

And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses.

Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.

I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

I, even I, am he that blotteth out thy transgressions for mine own sake; and I will not remember thy sins.

I, even I, am he who blots out your transgressions for my own sake; and I will not remember your sins.

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:

who, when he was reviled, reviled not again; when he suffered threatened not; but committed [himself] to him that judgeth righteously:

Who, when he was cursed, didn't curse back. When he suffered, didn't threaten, but committed himself to him who judges righteously;

Make no friendship with an angry man; and with a furious man thou shalt not go:

Make no friendship with a man that is given to anger; And with a wrathful man thou shalt not go:

Don't befriend a hot-tempered man, and don't associate with one who harbors anger:

If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these [are things] that I hate, saith the LORD.

and let none of you devise evil in your hearts against his neighbor; and love no false oath: for all these are things that I hate, saith Jehovah.

and let none of you devise evil in your hearts against his neighbor, and love no false oath: for all these are things that I hate," says Yahweh.

Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD'S anger.

Seek ye Jehovah, all ye meek of the earth, that have kept his ordinances; seek righteousness, seek meekness: it may be ye will be hid in the day of Jehovah's anger.

Seek Yahweh, all you humble of the land, who have kept his ordinances. Seek righteousness. Seek humility. It may be that you will be hidden in the day of Yahweh's anger.

Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

"Come now, and let us reason together," says Yahweh: "Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.

[Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

[ doing] nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;

doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;

This is my commandment, That ye love one another, as I have loved you.

This is my commandment, that ye love one another, even as I have loved you.

"This is my commandment, that you love one another, even as I have loved you.

Strive not with a man without cause, if he have done thee no harm.

Strive not with a man without cause, If he have done thee no harm.

Don't strive with a man without cause, if he has done you no harm.

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;

doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil;

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also [do] ye.

forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye:

bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.

The LORD [is] merciful and gracious, slow to anger, and plenteous in mercy.

Jehovah is merciful and gracious, Slow to anger, and abundant in lovingkindness.

Yahweh is merciful and gracious, slow to anger, and abundant in loving kindness.

The merciful man doeth good to his own soul: but [he that is] cruel troubleth his own flesh.

The merciful man doeth good to his own soul; But he that is cruel troubleth his own flesh.

The merciful man does good to his own soul, but he who is cruel troubles his own flesh.

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice.

If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

If thine enemy be hungry, give him bread to eat; And if he be thirsty, give him water to drink:

If your enemy is hungry, give him food to eat. If he is thirsty, give him water to drink:

Judge not, that ye be not judged.

Judge not, that ye be not judged.

"Don't judge, so that you won't be judged.